The liberal arts free us from our own narrow personal aims and interests. They enlarge our interests beyond ourselves, beyond our subjectivities. The liberal arts tradition does not resolve problems or issues by relating them to oneself – to what one already believes. This gets it exactly backwards. In the liberal arts one is led away from the self. The liberal arts expand our spheres of concern and alter our conceptions of value by focusing the mind on things other than itself. The liberal arts are an antidote to the notion that each person creates his own reality, his own truth, his own value. Rather, the liberal arts allow one to see that reality is not solipsistic, that truth is a common project bound by conventions of reason, and that value is found in relations among people, past and world. The liberal arts free the mind from the tyranny of custom and keep alive a sense of wonder. They teach that the certainties of accepted platitudes, cliché’s, prejudices of common sense, and habitual beliefs rarely withstand critical scrutiny and impede the free play of an active mind.
And so the liberal arts are not valuable because they are useful, or productive, or beautiful, or lucrative, or fun, or pleasing, or prestigious, though they may be all those things too. A liberal arts education is valuable because, as Bertrand Russell put it, “through the greatness of the universe which [it] contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.”
A person transformed by the liberal arts possesses a kind of flexibility, resilience and optimism. The ancients had a term for this – practical wisdom – and it such wisdom that makes it possible to make choices and with character and integrity. "
- Professor Rebecca Copenhaver, Lewis & Clark College.
I love you, Becko!
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